Thinking and Forgetting


    Thinking is forgetting. Only in forgetting
    can thought be born. We think because we
    forget. Thinking generalizes, synthesizes,
    eliminates peculiarities, but only as
    forgetting enables it. Forgetting traverses
    thought with the same intensity as memory.
    Neither forgetting nor memory is absolute;
    the capacity for thinking rests upon this
    notion. Both forgetting and memory must
    counteract one another through their
    interaction in thinking, so neither one may
    overcome the other. Thus as there can be
    no thought without forgetting, there too
    cannot be thought without memory, without
    its flashes. Memory coats our every
    thought, our every generalized
    remembrance with that personal, individual,
    unique fragrance that makes it our own.
    Forgetting may engender thought, thought
    may be subordinated to the arbitrariness of
    forgetfulness, but the senses are devoted
    to memory, to the preservation of that
    which logical thought, subservient to
    forgetting, attempts to suppress. It is out of
    this interaction, in this interaction itself,
    between a forgetting that spurs logical
    thought as surrogate memory and the
    memory of the senses that resist
    generalization, that thinking proper occurs,
    individual thinking, creative thinking, free
    thinking, thinking in itself, unbridled and
    innocent like a child.



    Harrison Mujica-Jenkins
latephilosophers.com
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    Description:

    The ninth hour is the hour in which the
    sun possesses us and we abandon
    ourselves to its burning, blinding flame to
    think with a light so bright. At noon we
    come out of Plato’s cave and stare into
    the sun: the unknown gazing into the
    unknown. These writings do not owe
    anything to the philosophical sun, the
    good sun of Plato that erases all
    differences, the good sun of enlightened
    reason that is oblivious to the knowledge
    of the “madman.” They are writings born
    beyond the sun, on the “rotten” side of
    the sun, unprotected by the shadow of
    logic; writings come out of darkness, of
    the spiritual umbra of he who stares
    directly at the sun. And, more specifically,
    writings begotten out of the spiritual
    nigrescence of whom writes at the ninth
    hour, at high noon.
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